By Stephen Neill
Christians shape the 3rd greatest spiritual neighborhood in India. How has this turn up? there are various reports of separate teams: yet there has up to now been no significant background of the 3 huge teams - Roman Catholic, Protestant and Thomas Christians (Syrians). This paintings makes an attempt to satisfy the necessity for any such heritage. It is going correct again to the start and lines the tale throughout the ups and downs of not less than fifteen centuries. It comprises cautious reports of the political and social historical past and of the non-Christian reactions to the Christian message. The narration is non-technical and may current few problems to the considerate reader; the extra technical concerns are handled in notes and appendices. This booklet could be of curiosity to all scholars of Church background and also will turn out interesting to many that are fascinated by the improvement of Christianity as an international faith and within the discussion among varied varieties of religion.
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Extra info for A History of Christianity in India: The Beginnings to AD 1707 (Vol 1)
Respect for all life and the avoidance of harm to any (ahimsa) is a cardinal doctrine of both these religious systems. But it is doubtful whether the change can be entirely accounted for by such influences. 26) Krsna says' If any earnest soul makes offering to me with devotion, of leaf orfloweror fruit or water, that offering of devotion I enjoy' (trans. P. Hill). Does not the Git a here look away from the long tradition of blood-sacrifice and forward to the bloodless offerings, the pujn, which is carried out in the countless temples of the later Hindu tradition?
But the suggestions made in these pages as to the possible effects of the Dravidian presence on Aryan language, culture and religion make it desirable to round 21 The Indian Background off the picture of the Indian background by giving some attention to what was happening in the mainly Dravidian areas of the south, in which Aryan penetration had begun before the end of the period we are surveying but was still far short of total dominance. It had come to be taken almost for granted that the south had no civilisation of its own, and that it entered into the civilised world only through stimulation from the Aryan north.
This means action, and action is held to bind man to the wheel of rebirth. But this is not necessarily so, since action without regard for consequences and without desire for the fruit of action loses its binding power. Gradually these secondary arguments yield place to the central theme of the poem. 30-3). 55: Whose work is unto me, whose goal I am, my votary, free from attachment, void of enmity to any being, he comes to me, O son of Pandu (trans. P. Hill). A fuller statement of the same truth is found in xn.
A History of Christianity in India: The Beginnings to AD 1707 (Vol 1) by Stephen Neill