By David G. Schultenover
The underlying competition of this learn is that, due to the fact Catholic Modernism used to be outlined no longer through the so-called modernists yet by means of the anti-modernists, to appreciate it one needs to comprehend the anti-modernist (or integralist) brain. Schultenover argues that, for the reason that Catholic Modernism used to be outlined now not by means of modernists yet by means of the anti-modernists, to appreciate it one needs to comprehend the anti-modernist (or integralist) mind.
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Extra resources for A View From Rome: On the Eve of the Modernist Crisis
27 The Vatican Council, Pascendi continued, reiterated this condemnation: The doctrine of the faith which God has revealed has not been proposed to human intelligences to be perfected by them as if it were a philosophical system, but as a divine deposit entrusted to the Spouse of Christ to be faithfully guarded and infallibly interpreted.
I was struck with Cardinal Sarto's appearance immediately he entered the Conclave. '" Quoted in Chandlery, "Biographical Sketch," LN 30 (January 1909) 30. 13. It should be noted that most of the Jesuit letters to and from Martin were written in Latin. The translations are mine. Although Martin wrote his Memorias in six languages, the published version translates all the letters into Spanish. Thus, when I refer to the published version, I supply the translation from the Spanish. When I refer simply to folio numbers, I am working from the languages in which Martín wrote.
Popes, after all, do not idly choose their names. 13 Part III is an historiographical essay which attempts to interpret Parts I and II from a perspective that is new to many historians. It is a perspective that strives to read and interpret documents from within the social, cultural, and psychological framework of the authors of those documents, insofar as this framework can be determined. Such a procedure may seem obvious, but the obvious is so only after it occurs to one. The fact is that, although this effort had been called for since the Enlightenment's invention of modern history, cultural contexts were not systematically attended to in historical circles until just a few years ago, except for scriptural and to some degree medieval studies.
A View From Rome: On the Eve of the Modernist Crisis by David G. Schultenover