By Neil B. McLynn
During this new and illuminating interpretation of Ambrose, bishop of Milan from 374 to 397, Neil McLynn completely sifts the proof surrounding this very tricky character. the result's a richly designated interpretation of Ambrose's activities and writings that penetrates the bishop's painstaking presentation of self. McLynn succeeds in revealing Ambrose's manipulation of occasions with no making him too Machiavellian. Having synthesized the colossal complicated of scholarship on hand at the past due fourth century, McLynn additionally offers a magnificent examine of the politics and background of the Christian church and the Roman Empire in that period.Admirably and logically equipped, the booklet strains the chronology of Ambrose's public task and reconstructs vital occasions within the fourth century. McLynn's zesty, lucid prose offers the reader a transparent figuring out of the complexities of Ambrose's lifestyles and occupation and of overdue Roman govt.
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Extra info for Ambrose of Milan: Church and Court in a Christian Capital
Paul. Nol. Carm. 375–376) did so by deferring any capital sentences until after their term, but torture was unavoidable unless the judge refused to hear any criminal cases.  A contemporary papal decretal bluntly excludes all former magistrates from the priesthood, explaining of them that 'immunes a peccato esse non posse manifestum est. Dum enim et gladius exeritur aut iudicium confertur iniustum aut tormenta exercentur pro necessitate causarum . ' ([Siricius] Ep. 5 [PL 13, 1190–1191]: for the attribution to Damasus, see Pietri, Roma Christiana, 764–772).
11, discussed by Hanson, The Search, 247–249; for Ibas, see Liebeschuetz, Antioch, 217–218.  Ambrose's intervention in 'their' election (which was evidently disruptive enough to prevent its resumption after his departure) and subsequent antics will hardly have appeared to them as signalling a 'divine conversion' of the Nicenes to doctrinal unity. The surprise is rather their failure to present their own version of the situation.  Ambrose's connexions are the key to the eventual outcome.
6–7. After mentioning Filastrius' experiences at Milan, Gaudentius speaks of him as having remained 'non exiguo tempore' at Rome.  Altercatio Heracliani, PLS 1, 350.  The only reason Palanque gives for dating Ambrose's appointment to c. 370—and thus assigning him an exceptionally protracted term in office—is toaccount for the growth of the 'universal popularity' he assumes must explain the election: Saint Ambroise, 483–484. ― 43 ― Rome, or at least the campaign to undermine Auxentius that had inspired it.
Ambrose of Milan: Church and Court in a Christian Capital by Neil B. McLynn