By Robert M. Geraci
Apocalyptic AI, the wish that we'd sooner or later add our minds into machines or our on-line world and stay perpetually, is a shockingly conventional and influential suggestion, affecting every little thing from the realm view of on-line players to executive learn investment and philosophical proposal. In Apocalyptic AI, Robert Geraci bargains the 1st severe account of this "cyber-theology" and the folk who advertise. Drawing on interviews with roboticists and AI researchers and with devotees of the net online game moment existence, between others, Geraci illuminates the information of such advocates of Apocalyptic AI as Hans Moravec and Ray Kurzweil. He finds that the rhetoric of Apocalyptic AI is strikingly just like that of the apocalyptic traditions of Judaism and Christianity. In either structures, the believer is trapped in a dualistic universe and expects a answer within which she or he should be translated to a transcendent new international and dwell without end in a glorified new physique. both vital, Geraci indicates how this worldview shapes our tradition. for example, Apocalyptic AI has stimulated investment organisations resembling the nationwide technological know-how beginning, assisting to prioritize robotics and AI learn. It has turn into the ideology of selection for on-line avid gamers, reminiscent of these all for moment lifestyles; it has had a profound effect at the learn of the brain; and it has encouraged scientists and theologians alike to ask yourself concerning the tremendous robots of the long run. should still we expect of robots as folks? what sort of morality might clever robots espouse? Apocalyptic AI has turn into a robust strength in sleek tradition. during this magnificent quantity, Robert Geraci shines a gentle in this trust approach, revealing what it truly is and the way it really is altering society.
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Although Kurzweil denies the need for a “charismatic leader” for this new religion, he certainly ﬁts the bill for such a position, having not only done an enormous amount of work to lead Apocalyptic AI into mainstream pop culture conversations (Geraci forthcoming) but also having gained a loyal following among transhumanists. Pop science robotics and AI draw on the traditional apocalyptic categories of ancient Judaism and Christianity, promising a transcendent world occupied by puriﬁed beings. Mind, freed from its bodily fetter, will soar into a virtual realm of perfect bliss, experiencing happiness (Kurzweil 1999, 236), the end of all need (Moravec 1999, 137; Kurzweil 1999, 249), better sex (Kurzweil 1999 148, 206; Levy 2007), the end of nationalism and war (Moravec 1999, 77),60 immortality (Moravec 1988, 4, 112; Kurzweil 1999, 128–29; de Garis 2005, 67), and the inﬁnite expansion of intelligence (Moravec 1999, 167; Kurzweil 1999, 260; de Garis 2005, 189).
For the oppressed, the marginalized, and the ideologically disenfranchised, there would be little solace gained from believing that God will rectify the cosmic dualism apocalyptic ai 19 and create a perfect world someday in the far distant future. While that might beneﬁt subsequent generations, it would do little for the apocalyptic believer him or herself. Besides the immediate concern for one’s own welfare, the immediacy of the apocalypse “underscores the dire nature, the emergency of the current state of aﬀairs” (Schoepﬂin 2000, 428).
Thus Christians were utterly homeless, having neither temple nor marketplace in which to ﬁnd safety. Ancient Jewish and Christian apocalypses (largely written between 200 BCE and 100 CE) generally agree that radical transcendence will resolve the alienation experienced by their audiences. Apocalyptic communities held to dualistic worldviews in which opposing powers oppressed the righteous. In his ﬁnal intervention in history, God will overthrow the oppressors, create a perfect new world, and resurrect the righteous in puriﬁed and gloriﬁed new bodies.
Apocalyptic AI: Visions of Heaven in Robotics, Artificial Intelligence, and Virtual Reality by Robert M. Geraci