By M. Steven Fish
Are Muslims special? represents the 1st significant clinical attempt to evaluate how Muslims and non-Muslims differ--and don't differ--in the modern international. utilizing rigorous equipment and knowledge drawn from world wide, M. Steven Fish unearths that during a few components Muslims and non-Muslims vary below is usually imagined. Muslims should not vulnerable to desire the fusion of non secular and political authority or in particular at risk of mass political violence. but there are modifications: Gender inequality is extra serious between Muslims, Muslims are strangely averse to homosexuality and different debatable behaviors, and democracy is uncommon within the Muslim global. different components of divergence endure the marks of a Muslim virtue: murder charges and class-based inequities are much less critical between Muslims than non-Muslims. Fish's findings have important implications for human welfare, interfaith realizing, and diplomacy.
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Extra info for Are Muslims Distinctive?: A Look at the Evidence
In some places, however, including in some tables that provide descriptive data, I will have reason to classify whole countries by religious tradition. A word is therefore in order about how countries are classified. In order to qualify as a “Muslim country” or a “Christian country,” one of those religious traditions must clearly predominate. There are about a dozen countries in the world with Muslim or Christian populations in the 35–50 percent range, some of which have large populations of the other religion as well.
We cannot hope fully to surmount problems such as differences in how people in diverse national contexts understand certain concepts. ”8 Yet the nature of the comparative enterprise is to grasp large truths about the whole world (or at least large parts of it) with nothing like the data resources that, say, specialists on elections in the United States enjoy. So we will be living in scandal for the foreseeable future. The question is not whether the data that the WVS 21 Personal Religiosity and Religion in Politics produces are perfect.
6. 33 Personal Religiosity and Religion in Politics The country-level variables also show similar patterns when we use the “are you a religious person” question to assess religiosity. 7, the two variables measuring country-level socioeconomic status—national income and average age—are not statistically significant. Second, a country’s average religiosity level is statistically significant and positive. 6 we saw that as a country’s average score on the importance-of-God scale increased, an individual’s score on the scale also increased.
Are Muslims Distinctive?: A Look at the Evidence by M. Steven Fish