By Wolfgang Muller-Funk, Visit Amazon's Inge Scholz-Strasser Page, search results, Learn about Author Central, Inge Scholz-Strasser, , Herman Westerink
During this quantity well known specialists in psychoanalysis contemplate the connection among psychoanalysis and faith, particularly providing quite a few debatable interpretations of the query if and to what volume monotheism semantically and structurally matches psychoanalytic insights. a few essays increase conventional spiritual evaluations of Freudianism with later religio-philosophical theories on, for example, femininity. Others discover the relation among psychopathology and morality from the Freudian premise that psychopathology exhibits in an over the top means features or mechanisms of the human psyche that represent our subjectivity, and as such additionally our ethical capacities and behaviour. Read more...
summary: during this quantity popular specialists in psychoanalysis give some thought to the connection among psychoanalysis and faith, particularly providing quite a few debatable interpretations of the query if and to what quantity monotheism semantically and structurally suits psychoanalytic insights. a few essays increase conventional non secular reviews of Freudianism with later religio-philosophical theories on, for instance, femininity. Others discover the relation among psychopathology and morality from the Freudian premise that psychopathology indicates in an over the top manner points or mechanisms of the human psyche that represent our subjectivity, and as such additionally our ethical capacities and behavior
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Extra info for Psychoanalysis, monotheism and morality : the Sigmund Freud Museum symposia 2009-2011
But two other Jewish traditions should also be mentioned in this context, the Haskalah and the Kabbalah. The Haskalah has, since the time of its preceptor Moses Mendelssohn – who was the model for the figure of Lessing’s Nathan the Wise – considered itself as an enlightened Jewish tradition buttressed by reason, which remains true to its basic principles but wishes to reinterpret them in the light of a rational view of the world. It is possible that Freud’s father Jakob – with his increased efforts at assimilation in the imperial capital – saw himself as a Maskil, as one who wished to harmonise his Jewish tradition with the modern world.
It started out from the question: what was it that shaped the specific character of the Jew? I came to the conclusion that the Jew was a creation of a man, Moses. Who was this Moses and what were his achievements? The answer is given in a kind of historical novel. ”1 Freud then summarises his hypotheses: Moses was a high-ranking Egyptian civil servant and a believer in the first monotheistic religion - that of Aton, which was made the official religion by Pharaoh Echnaton around 1350 BC. When the new religion collapsed after the Pharaoh’s death Moses chose the Semitic people of the Jews – who in this sense now became the ‘chosen people’ – to carry the religion out into exile and decreed to them the Egyptian ritual of circumcision.
The nature of this extrication is not Aristotelian as is often claimed, but in fact dates from a later stage – the God of the Muslim philosophers of the eleventh century. We recall that although Islam was founded in the sixth century, the God of the Koran is primarily Parmenidian, as suggested by the great French Islamist J. Berque through a comparison of a Koranic passage7 and fragment eight of Parmenides that says: “what is, is uncreated and indestructible, alone, complete, immovable and without end.
Psychoanalysis, monotheism and morality : the Sigmund Freud Museum symposia 2009-2011 by Wolfgang Muller-Funk, Visit Amazon's Inge Scholz-Strasser Page, search results, Learn about Author Central, Inge Scholz-Strasser, , Herman Westerink